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Biography of the female incarnation of Venerable Domo Geshe Rinpoche Interview with current incarnation Greetings and thank you Rinpoche for taking your time with me today.
It must feel strange to you to be here in a new incarnation with the feelings and memories of your just previous. How are you doing? First I say that I am still assimilating English and getting better everyday.
They would say a special kind of reincarnation that needs to return even more quick than arriving in a baby form to begin work in years. Rinpoche, I was reading the biography of Geshe Ngawang Kalsang, your previous incarnation, and I noticed that you were many famous people in previous lives.
Your incarnations appear to go back as far as the lifetime of Buddha Shakyamuni or farther. How do you choose when and where to come? As one of the oldest lineage Rinpoches in Tibetan Buddhism my lineage is very very long.
Since the beginning, I have arrived when and where there is a crucial problem. The energy of the time and place together with my willpower to fix difficulties guide me into a choice.
Usually it is necessity of the situation that has a strong influence. Please would you tell me more about some of your earlier incarnations in your personal lineage? I thinking about several of my previous lives, particular a Tibetan called Thonmi Sambhota.
I do not have active memories but I know from that lifetime. He was appointed and took the responsibility of developing the written Tibetan language. We not have any written language in Tibet at that time. The Dharma teachings could not be written down or remembered or categorized and this was a big stumbling block, a big problem of that time.
Those who went to India and studied Sanskrit brought back Sanskrit texts. They would carefully look at the Sanskrit and tell people whatever they could about what it meant in Tibetan.
It was snaps fingers gone because they could not even record their Tibetan words, and so the teachings became muddled very quickly.
It depended only on oral sources. I had gone around long before I appeared as Thonmi Sambhota. However, in that lifetime there was a problem. I have taught about the worry cycle that says, "Oh my gosh, there's a problem.
What am I going to do about it?
There must be a way of taking sounds of Tibetan language and based upon the Sanskrit language I in that lifetime was able to create the Tibetan alphabet. That is how the holy Dharma was recreated in Tibetan books.
I came as Thonmi Sambhota in order to solve the difficulty then. Any people who do not have a written language remain in very infantile state. We had oral teachings but not a written language.
It did not really become sophisticated until later.Tips on writing a descriptive essay about mother: Since this is a description essay, one is expected to write about the unique attributes that makes the individual or object being described special, which, in this case, is the speaker’s mother.
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Sophia Chua-Rubenfeld’s essay “Why I love my strict Chinese mom” is a response to the all the negative feedback her mother had .